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The Crock of Gold

英语 BooksWhale 版本 · James Stephens

Irish myth, philosophy, comedy, and fairy-tale adventure meet in James Stephens’s playful modern fantasy.

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The Crock of Gold

The Crock of Gold follows philosophers, policemen, gods, and fairy folk through a story that mixes Irish folklore with comic speculation. James Stephens creates a strange, bright world where wisdom, desire, mischief, and myth constantly interrupt ordinary human logic.

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James Stephens died in 1950; the work was first published around 1912. These dates support the public-domain basis for this English edition.

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The Crock of Gold

By James Stephens

预览章节BOOK I. THE COMING OF PAN预览

BOOK I. THE COMING OF PAN

预览章节CHAPTER I预览

In the centre of the pine wood called Coilla Doraca there lived not long ago two Philosophers. They were wiser than anything else in the world except the Salmon who lies in the pool of Glyn Cagny into which the nuts of knowledge fall from the hazel bush on its bank. He, of course, is the most profound of living creatures, but the two Philosophers are next to him in wisdom. Their faces looked as though they were made of parchment, there was ink under their nails, and every difficulty that was submitted to them, even by women, they were able to instantly resolve. The Grey Woman of Dun Gortin and the Thin Woman of Inis Magrath asked them the three questions which nobody had ever been able to answer, and they were able to answer them. That was how they obtained the enmity of these two women which is more valuable than the friendship of angels. The Grey Woman and the Thin Woman were so incensed at being answered that they married the two Philosophers in order to be able to pinch them in bed, but the skins of the Philosophers were so thick that they did not know they were being pinched. They repaid the fury of the women with such tender affection that these vicious creatures almost expired of chagrin, and once, in a very ecstasy of exasperation, after having been kissed by their husbands, they uttered the fourteen hundred maledictions which comprised their wisdom, and these were learned by the Philosophers who thus became even wiser than before.

In due process of time two children were born of these marriages. They were born on the same day and in the same hour, and they were only different in this, that one of them was a boy and the other one was a girl. Nobody was able to tell how this had happened, and, for the first time in their lives, the Philosophers were forced to admire an event which they had been unable to prognosticate; but having proved by many different methods that the children were really children, that what must be must be, that a fact cannot be controverted, and that what has happened once may happen twice, they described the occurrence as extraordinary but not unnatural, and submitted peacefully to a Providence even wiser than they were.

The Philosopher who had the boy was very pleased because, he said, there were too many women in the world, and the Philosopher who had the girl was very pleased also because, he said, you cannot have too much of a good thing: the Grey Woman and the Thin Woman, however, were not in the least softened by maternity-they said that they had not bargained for it, that the children were gotten under false presences, that they were respectable married women, and that, as a protest against their wrongs, they would not cook any more food for the Philosophers. This was pleasant news for their husbands, who disliked the women’s cooking very much, but they did not say so, for the women would certainly have insisted on their rights to cook had they imagined their husbands disliked the results: therefore, the Philosophers besought their wives every day to cook one of their lovely dinners again, and this the women always refused to do.

They all lived together in a small house in the very centre of a dark pine wood. Into this place the sun never shone because the shade was too deep, and no wind ever came there either, because the boughs were too thick, so that it was the most solitary and quiet place in the world, and the Philosophers were able to hear each other thinking all day long, or making speeches to each other, and these were the pleasantest sounds they knew of. To them there were only two kinds of sounds anywhere—these were conversation and noise: they liked the first very much indeed, but they spoke of the second with stern disapproval, and, even when it was made by a bird, a breeze, or a shower of rain, they grew angry and demanded that it should be abolished. Their wives seldom spoke at all and yet they were never silent: they communicated with each other by a kind of physical telegraphy which they had learned among the Shee-they cracked their finger-joints quickly or slowly and so were able to communicate with each other over immense distances, for by dint of long practice they could make great explosive sounds which were nearly like thunder, and gentler sounds like the tapping of grey ashes on a hearthstone. The Thin Woman hated her own child, but she loved the Grey Woman’s baby, and the Grey Woman loved the Thin Woman’s infant but could not abide her own. A compromise may put an end to the most perplexing of situations, and, consequently, the two women swapped children, and at once became the most tender and amiable mothers imaginable, and the families were able to live together in a more perfect amity than could be found anywhere else.

目录

本版本内容

  1. 01Full text
  2. 02BOOK I. THE COMING OF PAN
  3. 03CHAPTER I
  4. 04CHAPTER II
  5. 05CHAPTER III
  6. 06CHAPTER IV
  7. 07CHAPTER V
  8. 08CHAPTER VI
  9. 09CHAPTER VII
  10. 10CHAPTER VIII
  11. 11CHAPTER IX
  12. 12BOOK II. THE PHILOSOPHER’S JOURNEY
  13. 13CHAPTER X
  14. 14CHAPTER XI
  15. 15BOOK III. THE TWO GODS
  16. 16CHAPTER XII
  17. 17BOOK IV. THE PHILOSOPHER’S RETURN
  18. 18CHAPTER XIII
  19. 19BOOK V. THE POLICEMEN
  20. 20CHAPTER XIV
  21. 21I’m frightened of it.”
  22. 22CHAPTER XV
  23. 23CHAPTER XVI
  24. 24I loved him.’”
  25. 25I never liked a pig in a poke.
  26. 26BOOK VI. THE THIN WOMAN’S JOURNEY AND THE HAPPY MARCH
  27. 27CHAPTER XVII
  28. 28CHAPTER XVIII

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