The Star Rover

The Star Rover

All my life I have had an awareness of other times and places. I have been aware of other persons in me.—Oh, and trust me, so have you, my reader that is to be. Read back into your childhood, and this sense of awareness I speak of will be remembered as an experience of your childhood. You were then not fixed, not crystallized. You were plastic, a soul in flux, a consciousness and an identity in the process of forming—ay, of forming and forgetting.

You have forgotten much, my reader, and yet, as you read these lines, you remember dimly the hazy vistas of other times and places into which your child eyes peered. They seem dreams to you to-day. Yet, if they were dreams, dreamed then, whence the substance of them? Our dreams are grotesquely compounded of the things we know. The stuff of our sheerest dreams is the stuff of our experience. As a child, a wee child, you dreamed you fell great heights; you dreamed you flew through the air as things of the air fly; you were vexed by crawling spiders and many-legged creatures of the slime; you heard other voices, saw other faces nightmarishly familiar, and gazed upon sunrises and sunsets other than you know now, looking back, you ever looked upon.

Very well. These child glimpses are of other-worldness, of other-lifeness, of things that you had never seen in this particular world of your particular life. Then whence? Other lives? Other worlds? Perhaps, when you have read all that I shall write, you will have received answers to the perplexities I have propounded to you, and that you yourself, ere you came to read me, propounded to yourself.

Wordsworth knew. He was neither seer nor prophet, but just ordinary man like you or any man. What he knew, you know, any man knows. But he most aptly stated it in his passage that begins “Not in utter nakedness, not in entire forgetfulness. . .”

Ah, truly, shades of the prison-house close about us, the new-born things, and all too soon do we forget. And yet, when we were new-born we did remember other times and places. We, helpless infants in arms or creeping quadruped-like on the floor, dreamed our dreams of air-flight. Yes; and we endured the torment and torture of nightmare fears of dim and monstrous things. We new-born infants, without experience, were born with fear, with memory of fear; and memory is experience.

As for myself, at the beginnings of my vocabulary, at so tender a period that I still made hunger noises and sleep noises, yet even then did I know that I had been a star-rover. Yes, I, whose lips had never lisped the word “king,” remembered that I had once been the son of a king. More—I remembered that once I had been a slave and a son of a slave, and worn an iron collar round my neck.

Still more. When I was three, and four, and five years of age, I was not yet I. I was a mere becoming, a flux of spirit not yet cooled solid in the mould of my particular flesh and time and place. In that period all that I had ever been in ten thousand lives before strove in me, and troubled the flux of me, in the effort to incorporate itself in me and become me.

Silly, isn’t it? But remember, my reader, whom I hope to have travel far with me through time and space—remember, please, my reader, that I have thought much on these matters, that through bloody nights and sweats of dark that lasted years-long, I have been alone with my many selves to consult and contemplate my many selves. I have gone through the hells of all existences to bring you news which you will share with me in a casual comfortable hour over my printed page.

I am Darrell Standing. They are going to take me out and hang me pretty soon. In the meantime I say my say, and write in these pages of the other times and places.

After my sentence, I came to spend the rest of my “natural life” in the prison of San Quentin. I proved incorrigible. An incorrigible is a terrible human being—at least such is the connotation of “incorrigible” in prison psychology. I became an incorrigible because I abhorred waste motion. The prison, like all prisons, was a scandal and an affront of waste motion. They put me in the jute-mill. The criminality of wastefulness irritated me. Why should it not? Elimination of waste motion was my speciality. Before the invention of steam or steam-driven looms three thousand years before, I had rotted in prison in old Babylon; and, trust me, I speak the truth when I say that in that ancient day we prisoners wove more efficiently on hand-looms than did the prisoners in the steam-powered loom-rooms of San Quentin.

The crime of waste was abhorrent. I rebelled. I tried to show the guards a score or so of more efficient ways. I was reported. I was given the dungeon and the starvation of light and food. I emerged and tried to work in the chaos of inefficiency of the loom-rooms. I rebelled. I was given the dungeon, plus the strait-jacket. I was spread-eagled, and thumbed-up, and privily beaten by the stupid guards whose totality of intelligence was only just sufficient to show them that I was different from them and not so stupid.

Two years of this witless persecution I endured. It is terrible for a man to be tied down and gnawed by rats. The stupid brutes of guards were rats, and they gnawed the intelligence of me, gnawed all the fine nerves of the quick of me and of the consciousness of me. And I, who in my past have been a most valiant fighter, in this present life was no fighter at all. I was a farmer, an agriculturist, a desk-tied professor, a laboratory slave, interested only in the soil and the increase of the productiveness of the soil.

I fought in the Philippines because it was the tradition of the Standings to fight. I had no aptitude for fighting. It was all too ridiculous, the introducing of disruptive foreign substances into the bodies of little black men-folk. It was laughable to behold Science prostituting all the might of its achievement and the wit of its inventors to the violent introducing of foreign substances into the bodies of black folk.

As I say, in obedience to the tradition of the Standings I went to war and found that I had no aptitude for war. So did my officers find me out, because they made me a quartermaster’s clerk, and as a clerk, at a desk, I fought through the Spanish-American War.

So it was not because I was a fighter, but because I was a thinker, that I was enraged by the motion-wastage of the loom-rooms and was persecuted by the guards into becoming an “incorrigible.” One’s brain worked and I was punished for its working. As I told Warden Atherton, when my incorrigibility had become so notorious that he had me in on the carpet in his private office to plead with me; as I told him then:

“It is so absurd, my dear Warden, to think that your rat-throttlers of guards can shake out of my brain the things that are clear and definite in my brain. The whole organization of this prison is stupid. You are a politician. You can weave the political pull of San Francisco saloon-men and ward heelers into a position of graft such as this one you occupy; but you can’t weave jute. Your loom-rooms are fifty years behind the times. . . .”

But why continue the tirade?—for tirade it was. I showed him what a fool he was, and as a result he decided that I was a hopeless incorrigible.