The Cloister and the Hearth

The Cloister and the Hearth

by Charles Reade

1. Greek passages are enclosed in angled brackets, e.g. {methua}, and have been transliterated according to:alpha A, a beta B, b gamma G, g delta D, d epsilon E, e zeta Z, z eta Y, y theta Th, th iota I, i kappa K, k lamda L, l mu M, m nu N, n omicron O, o pi P, p rho R, r sigma S, s tau T, t phi Ph, ph chi Ch, ch psi Ps, ps xi X, x upsilon U, u omega W, w

2. All diacritics have been removed from this version

3. References for the Author's footnotes are enclosed in square brackets(e.g. ) and collected at the end of the chapter they occur in.

4. There are 100 chapters in the book, each starting with CHAPTER R, where R is the chapter number expressed as a Roman numeral.

AUTHOR'S PREFACE

A small portion of this tale appeared in Once a Week, July-September, 1859, under the title of “A Good Fight.”

After writing it, I took wider views of the subject, and also felt uneasy at having deviated unnecessarily from the historical outline of a true story. These two sentiments have cost me more than a year's very hard labour, which I venture to think has not been wasted. After this plain statement I trust all who comment on this work will see that to describe it as a reprint would be unfair to the public and to me. The English language is copious, and, in any true man's hands, quite able to convey the truth--namely, that one-fifth of the present work is a reprint, and four-fifths of it a new composition.

CHARLES READE

Not a day passes over the earth, but men and women of no note do great deeds, speak great words, and suffer noble sorrows. Of these obscure heroes, philosophers, and martyrs, the greater part will never be known till that hour, when many that are great shall be small, and the small great; but of others the world's knowledge may be said to sleep: their lives and characters lie hidden from nations in the annals that record them. The general reader cannot feel them, they are presented so curtly and coldly: they are not like breathing stories appealing to his heart, but little historic hail-stones striking him but to glance off his bosom: nor can he understand them; for epitomes are not narratives, as skeletons are not human figures.

Thus records of prime truths remain a dead letter to plain folk: the writers have left so much to the imagination, and imagination is so rare a gift. Here, then, the writer of fiction may be of use to the public--as an interpreter.

There is a musty chronicle, written in intolerable Latin, and in it a chapter where every sentence holds a fact. Here is told, with harsh brevity, the strange history of a pair, who lived untrumpeted, and died unsung, four hundred years ago; and lie now, as unpitied, in that stern page, as fossils in a rock. Thus, living or dead, Fate is still unjust to them. For if I can but show you what lies below that dry chronicler's words, methinks you will correct the indifference of centuries, and give those two sore-tried souls a place in your heart--for a day.

It was past the middle of the fifteenth century; Louis XI was sovereign of France; Edward IV was wrongful king of England; and Philip “the Good,” having by force and cunning dispossessed his cousin Jacqueline, and broken her heart, reigned undisturbed this many years in Holland, where our tale begins.

Elias, and Catherine his wife, lived in the little town of Tergou. He traded, wholesale and retail, in cloth, silk, brown holland, and, above all, in curried leather, a material highly valued by the middling people, because it would stand twenty years' wear, and turn an ordinary knife, no small virtue in a jerkin of that century, in which folk were so liberal of their steel; even at dinner a man would leave his meat awhile, and carve you his neighbour, on a very moderate difference of opinion.

The couple were well to do, and would have been free from all earthly care, but for nine children. When these were coming into the world, one per annum, each was hailed with rejoicings, and the saints were thanked, not expostulated with; and when parents and children were all young together, the latter were looked upon as lovely little playthings invented by Heaven for the amusement, joy, and evening solace of people in business.

But as the olive-branches shot up, and the parents grew older, and saw with their own eyes the fate of large families, misgivings and care mingled with their love. They belonged to a singularly wise and provident people: in Holland reckless parents were as rare as disobedient children. So now when the huge loaf came in on a gigantic trencher, looking like a fortress in its moat, and, the tour of the table once made, seemed to have melted away, Elias and Catherine would look at one another and say, “Who is to find bread for them all when we are gone?”

At this observation the younger ones needed all their filial respect to keep their little Dutch countenances; for in their opinion dinner and supper came by nature like sunrise and sunset, and, so long as that luminary should travel round the earth, so long as the brown loaf go round their family circle, and set in their stomachs only to rise again in the family oven. But the remark awakened the national thoughtfulness of the elder boys, and being often repeated, set several of the family thinking, some of them good thoughts, some ill thoughts, according to the nature of the thinkers.

“The soup is hot,” said Gerard.

“But how are we to get it to our mouths?” inquired the senior, despondingly.

“Father, the young man has brought us straws.” And Margaret smiled slily.

“Ay, ay!” said the old man; “but my poor bones are stiff, and indeed the fire is too hot for a body to kneel over with these short straws. St. John the Baptist, but the young man is adroit!”

For, while he stated his difficulty, Gerard removed it. He untied in a moment the knot on his breast, took his hat off, put a stone into each corner of it, then, wrapping his hand in the tail of his jerkin, whipped the flask off the fire, wedged it in between the stones, and put the hat under the old man's nose with a merry smile. The other tremulously inserted the pipe of rye-straw and sucked. Lo and behold, his wan, drawn face was seen to light up more and more, till it quite glowed; and as soon as he had drawn a long breath:

“Hippocrates and Galen!” he cried, “'tis a soupe au vin--the restorative of restoratives. Blessed be the nation that invented it, and the woman that made it, and the young man who brings it to fainting folk. Have a suck, my girl, while I relate to our young host the history and virtues of this his sovereign compound. This corroborative, young sir, was unknown to the ancients: we find it neither in their treatises of medicine, nor in those popular narratives, which reveal many of their remedies, both in chirurgery and medicine proper. Hector, in the Ilias, if my memory does not play me false--

(Margaret. “Alas! he's off.”)

----was invited by one of the ladies of the poem to drink a draught of wine; but he declined, on the plea that he was just going into battle, and must not take aught to weaken his powers. Now, if the soupe au vin had been known in Troy, it is clear that in declining vinum merum upon that score, he would have added in the hexameter, 'But a soupe au vin, madam, I will degust, and gratefully.' Not only would this have been but common civility--a virtue no perfect commander is wanting in--but not to have done it would have proved him a shallow and improvident person, unfit to be trusted with the conduct of a war; for men going into a battle need sustenance and all possible support, as is proved by this, that foolish generals, bringing hungry soldiers to blows with full ones, have been defeated, in all ages, by inferior numbers. The Romans lost a great battle in the north of Italy to Hannibal, the Carthaginian, by this neglect alone. Now, this divine elixir gives in one moment force to the limbs and ardour to the spirits; and taken into Hector's body at the nick of time, would, by the aid of Phoebus, Venus, and the blessed saints, have most likely procured the Greeks a defeat. For note how faint and weary and heart-sick I was a minute ago; well, I suck this celestial cordial, and now behold me brave as Achilles and strong as an eagle.”

“Oh, father, now? an eagle, alack!”

“Girl, I defy thee and all the world. Ready, I say, like a foaming charger, to devour the space between this and Rotterdam, and strong to combat the ills of life, even poverty and old age, which last philosophers have called the summum malum. Negatur; unless the man's life has been ill-spent--which, by the bye, it generally has. Now for the moderns!”

“Father! dear father!”

“Fear me not, girl; I will be brief, unreasonably and unseasonably brief. The soupe au vin occurs not in modern science; but this is only one proof more, if proof were needed, that for the last few hundred years physicians have been idiots, with their chicken-broth and their decoction of gold, whereby they attribute the highest qualities to that meat which has the least juice of any meat, and to that metal which has less chemical qualities than all the metals; mountebanks! dunces! homicides! Since, then, from these no light is to be gathered, go we to the chroniclers; and first we find that Duguesclin, a French knight, being about to join battle with the English--masters, at that time, of half France, and sturdy strikers by sea and land--drank, not one, but three soupes au vin in honour of the Blessed Trinity. This done, he charged the islanders; and, as might have been foretold, killed a multitude, and drove the rest into the sea. But he was only the first of a long list of holy and hard-hitting ones who have, by this divine restorative, been sustentated, fortified, corroborated, and consoled.”