The Open Air

St. Guido ran out at the garden gate into a sandy lane, and down the lane till he came to a grassy bank. He caught hold of the bunches of grass and so pulled himself up. There was a footpath on the top which went straight in between fir-trees, and as he ran along they stood on each side of him like green walls. They were very near together, and even at the top the space between them was so narrow that the sky seemed to come down, and the clouds to be sailing but just over them, as if they would catch and tear in the fir-trees. The path was so little used that it had grown green, and as he ran he knocked dead branches out of his way. Just as he was getting tired of running he reached the end of the path, and came out into a wheat-field. The wheat did not grow very closely, and the spaces were filled with azure corn-flowers. St. Guido thought he was safe away now, so he stopped to look.

Those thoughts and feelings which are not sharply defined but have a haze of distance and beauty about them are always the dearest. His name was not really Guido, but those who loved him had called him so in order to try and express their hearts about him. For they thought if a great painter could be a little boy, then he would be something like this one. They were not very learned in the history of painters: they had heard of Raphael, but Raphael was too elevated, too much of the sky, and of Titian, but Titian was fond of feminine loveliness, and in the end somebody said Guido was a dreamy name, as if it belonged to one who was full of faith. Those golden curls shaking about his head as he ran and filling the air with radiance round his brow, looked like a Nimbus or circlet of glory. So they called him St. Guido, and a very, very wild saint he was.

St. Guido stopped in the cornfield, and looked all round. There were the fir-trees behind him—a thick wall of green—hedges on the right and the left, and the wheat sloped down towards an ash-copse in the hollow. No one was in the field, only the fir-trees, the green hedges, the yellow wheat, and the sun overhead, Guido kept quite still, because he expected that in a minute the magic would begin, and something would speak to him. His cheeks which had been flushed with running grew less hot, but I cannot tell you the exact colour they were, for his skin was so white and clear, it would not tan under the sun, yet being always out of doors it had taken the faintest tint of golden brown mixed with rosiness. His blue eyes which had been wide open, as they always were when full of mischief, became softer, and his long eyelashes drooped over them. But as the magic did not begin, Guido walked on slowly into the wheat, which rose nearly to his head, though it was not yet so tall as it would be before the reapers came. He did not break any of the stalks, or bend them down and step on them; he passed between them, and they yielded on either side. The wheat-ears were pale gold, having only just left off their green, and they surrounded him on all sides as if he were bathing.

A butterfly painted a velvety red with white spots came floating along the surface of the corn, and played round his cap, which was a little higher, and was so tinted by the sun that the butterfly was inclined to settle on it. Guido put up his hand to catch the butterfly, forgetting his secret in his desire to touch it. The butterfly was too quick—with a snap of his wings disdainfully mocking the idea of catching him, away he went. Guido nearly stepped on a humble-bee—buzz-zz!—the bee was so alarmed he actually crept up Guido's knickers to the knee, and even then knocked himself against a wheat-ear when he started to fly. Guido kept quite still while the humble-bee was on his knee, knowing that he should not be stung if he did not move. He knew, too, that humble-bees have stings though people often say they have not, and the reason people think they do not possess them is because humble-bees are so good-natured and never sting unless they are very much provoked.

Three fruit-pickers—women—were the first people I met near the village (in Kent). They were clad in "rags and jags," and the face of the eldest was in "jags" also. It was torn and scarred by time and weather; wrinkled, and in a manner twisted like the fantastic turns of a gnarled tree-trunk, hollow and decayed. Through these jags and tearings of weather, wind, and work, the nakedness of the countenance—the barren framework—was visible; the cheekbones like knuckles, the chin of brown stoneware, the upper-lip smooth, and without the short groove which should appear between lip and nostrils. Black shadows dwelt in the hollows of the cheeks and temples, and there was a blackness about the eyes. This blackness gathers in the faces of the old who have been much exposed to the sun, the fibres of the skin are scorched and half-charred, like a stick thrust in the fire, and withdrawn before the flames seize it. Beside her were two young women, both in the freshness of youth and health. Their faces glowed with a golden-brown, and so great is the effect of colour that their plain features were transfigured. The sunlight under their faces made them beautiful. The summer light had been absorbed by the skin and now shone forth from it again; as certain substances exposed to the day absorb light and emit a phosphorescent gleam in the darkness of night, so the sunlight had been drank up by the surface of the skin, and emanated from it.

Hour after hour in the gardens and orchards they worked in the full beams of the sun, gathering fruit for the London market, resting at midday in the shade of the elms in the corner. Even then they were in the sunshine—even in the shade, for the air carries it, or its influence, as it carries the perfumes of flowers. The heated air undulates over the field in waves which are visible at a distance; near at hand they are not seen, but roll in endless ripples through the shadows of the trees, bringing with them the actinic power of the sun. Not actinic—alchemic—some intangible mysterious power which cannot be supplied in any other form but the sun's rays. It reddens the cherry, it gilds the apple, it colours the rose, it ripens the wheat, it touches a woman's face with the golden-brown of ripe life—ripe as a plum. There is no other hue so beautiful as this human sunshine tint.

The great painters knew it—Rubens, for instance; perhaps he saw it on the faces of the women who gathered fruit or laboured at the harvest in the Low Countries centuries since. He could never have seen it in a city of these northern climes, that is certain. Nothing in nature that I know, except the human face, ever attains this colour. Nothing like it is ever seen in the sky, either at dawn or sunset; the dawn is often golden, often scarlet, or purple and gold; the sunset crimson, flaming bright, or delicately grey and scarlet; lovely colours all of them, but not like this. Nor is there any flower comparable to it, nor any gem. It is purely human, and it is only found on the human face which has felt the sunshine continually. There must, too, I suppose, be a disposition towards it, a peculiar and exceptional condition of the fibres which build up the skin; for of the numbers who work out of doors, very, very few possess it; they become brown, red, or tanned, sometimes of a parchment hue—they do not get this colour.

These two women from the fruit gardens had the golden-brown in their faces, and their plain features were transfigured. They were walking in the dusty road; there was as background a high, dusty hawthorn hedge which had lost the freshness of spring and was browned by the work of caterpillars; they were in rags and jags, their shoes had split, and their feet looked twice as wide in consequence. Their hands were black; not grimy, but absolutely black, and neither hands nor necks ever knew water, I am sure. There was not the least shape to their garments; their dresses simply hung down in straight ungraceful lines; there was no colour of ribbon or flower, to light up the dinginess. But they had the golden-brown in their faces, and they were beautiful.

A fir-tree is not a flower, and yet it is associated in my mind with primroses. There was a narrow lane leading into a wood, where I used to go almost every day in the early months of the year, and at one corner it was overlooked by three spruce firs. The rugged lane there began to ascend the hill, and I paused a moment to look back. Immediately the high fir-trees guided the eye upwards, and from their tops to the deep azure of the March sky over, but a step from the tree to the heavens. So it has ever been to me, by day or by night, summer or winter, beneath trees the heart feels nearer to that depth of life the far sky means. The rest of spirit found only in beauty, ideal and pure, comes there because the distance seems within touch of thought. To the heaven thought can reach lifted by the strong arms of the oak, carried up by the ascent of the flame-shaped fir. Round the spruce top the blue was deepened, concentrated by the fixed point; the memory of that spot, as it were, of the sky is still fresh—I can see it distinctly—still beautiful and full of meaning. It is painted in bright colour in my mind, colour thrice laid, and indelible; as one passes a shrine and bows the head to the Madonna, so I recall the picture and stoop in spirit to the aspiration it yet arouses. For there is no saint like the sky, sunlight shining from its face.

The fir-tree flowered thus before the primroses—the first of all to give me a bloom, beyond reach but visible, while even the hawthorn buds hesitated to open. Primroses were late there, a high district and thin soil; you could read of them as found elsewhere in January; they rarely came much before March, and but sparingly then. On the warm red sand (red, at least, to look at, but green by geological courtesy, I think) of Sussex, round about Hurst of the Pierre-points, primroses are seen soon after the year has turned. In the lanes about that curious old mansion, with its windows reaching from floor to roof, that stands at the base of Wolstanbury Hill, they grow early, and ferns linger in sheltered overhung banks. The South Down range, like a great wall, shuts off the sea, and has a different climate on either hand; south by the sea—hard, harsh, flowerless, almost grassless, bitter, and cold; on the north side, just over the hill—warm, soft, with primroses and fern, willows budding and birds already busy. It is a double England there, two countries side by side.

On a summer's day Wolstanbury Hill is an island in sunshine; you may lie on the grassy rampart, high up in the most delicate air—Grecian air, pellucid—alone, among the butterflies and humming bees at the thyme, alone and isolated; endless masses of hills on three sides, endless weald or valley on the fourth; all warmly lit with sunshine, deep under liquid sunshine like the sands under the liquid sea, no harshness of man-made sound to break the insulation amid nature, on an island in a far Pacific of sunshine. Some people would hesitate to walk down the staircase cut in the turf to the beech-trees beneath; the woods look so small beneath, so far down and steep, and no handrail. Many go to the Dyke, but none to Wolstanbury Hill. To come over the range reminds one of what travellers say of coming over the Alps into Italy; from harsh sea-slopes, made dry with salt as they sow salt on razed cities that naught may grow, to warm plains rich in all things, and with great hills as pictures hung on a wall to gaze at. Where there are beech-trees the land is always beautiful; beech-trees at the foot of this hill, beech-trees at Arundel in that lovely park which the Duke of Norfolk, to his glory, leaves open to all the world, and where the anemones flourish in unusual size and number; beech-trees in Marlborough Forest; beech-trees at the summit to which the lane leads that was spoken of just now. Beech and beautiful scenery go together.