
English Edition
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The Soul of a Bishop
English BooksWhale Edition by H. G. Wells
A bishop’s spiritual crisis exposes the distance between institutional religion, personal conviction, family obligations, and the upheaval of wartime England.
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Book introduction
The Soul of a Bishop
Edward Scrope, Bishop of Princhester, finds his settled religious language increasingly inadequate to the world around him. Doubt, illness, unusual experiences, and encounters with fashionable society force him to reconsider both his beliefs and his position. In nine chapters, H. G. Wells turns a crisis of faith into a novel about authority, responsibility, and the possibility of a different religious life.
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Why this edition can be shared
H. G. Wells died in 1946. This edition uses the public-domain English original published in 1917, with later editorial notes and publisher material excluded.
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The Soul of a Bishop
Preview chapterCHAPTER THE FIRST - THE DREAMPreview
CHAPTER THE FIRST - THE DREAM
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IT was a scene of bitter disputation. A hawk-nosed young man with a pointing finger was prominent. His face worked violently, his lips moved very rapidly, but what he said was inaudible.
Behind him the little rufous man with the big eyes twitched at his robe and offered suggestions.
And behind these two clustered a great multitude of heated, excited, swarthy faces....
The emperor sat on his golden throne in the midst of the gathering, commanding silence by gestures, speaking inaudibly to them in a tongue the majority did not use, and then prevailing. They ceased their interruptions, and the old man, Arius, took up the debate. For a time all those impassioned faces were intent upon him; they listened as though they sought occasion, and suddenly as if by a preconcerted arrangement they were all thrusting their fingers into their ears and knitting their brows in assumed horror; some were crying aloud and making as if to fly. Some indeed tucked up their garments and fled. They spread out into a pattern. They were like the little monks who run from St. Jerome's lion in the picture by Carpaccio. Then one zealot rushed forward and smote the old man heavily upon the mouth....
The hall seemed to grow vaster and vaster, the disputing, infuriated figures multiplied to an innumerable assembly, they drove about like snowflakes in a gale, they whirled in argumentative couples, they spun in eddies of contradiction, they made extraordinary patterns, and then amidst the cloudy darkness of the unfathomable dome above them there appeared and increased a radiant triangle in which shone an eye. The eye and the triangle filled the heavens, sent out flickering rays, glowed to a blinding incandescence, seemed to be speaking words of thunder that were nevertheless inaudible. It was as if that thunder filled the heavens, it was as if it were nothing but the beating artery in the sleeper's ear. The attention strained to hear and comprehend, and on the very verge of comprehension snapped like a fiddle-string.
“Nicoea!”
The word remained like a little ash after a flare.
The sleeper had awakened and lay very still, oppressed by a sense of intellectual effort that had survived the dream in which it had arisen. Was it so that things had happened? The slumber-shadowed mind, moving obscurely, could not determine whether it was so or not. Had they indeed behaved in this manner when the great mystery was established? Who said they stopped their ears with their fingers and fled, shouting with horror? Shouting? Was it Eusebius or Athanasius? Or Sozomen.... Some letter or apology by Athanasius?... And surely it was impossible that the Trinity could have appeared visibly as a triangle and an eye. Above such an assembly.
That was mere dreaming, of course. Was it dreaming after Raphael? After Raphael? The drowsy mind wandered into a side issue. Was the picture that had suggested this dream the one in the Vatican where all the Fathers of the Church are shown disputing together? But there surely God and the Son themselves were painted with a symbol—some symbol—also? But was that disputation about the Trinity at all? Wasn't it rather about a chalice and a dove? Of course it was a chalice and a dove! Then where did one see the triangle and the eye? And men disputing? Some such picture there was....
What a lot of disputing there had been! What endless disputing! Which had gone on. Until last night. When this very disagreeable young man with the hawk nose and the pointing finger had tackled one when one was sorely fagged, and disputed; disputed. Rebuked and disputed. “Answer me this,” he had said.... And still one's poor brains disputed and would not rest.... About the Trinity....
The brain upon the pillow was now wearily awake. It was at once hopelessly awake and active and hopelessly unprogressive. It was like some floating stick that had got caught in an eddy in a river, going round and round and round. And round. Eternally—eternally—eternally begotten.
Table of contents
Inside this edition
- 01Full text
- 02CHAPTER THE FIRST - THE DREAM
- 03(1)
- 04(2)
- 05(3)
- 06(4)
- 07(5)
- 08CHAPTER THE SECOND - THE WEAR AND TEAR OF EPISCOPACY
- 09(1)
- 10(2)
- 11(3)
- 12(4)
- 13(5)
- 14(6)
- 15(7)
- 16(8)
- 17(9)
- 18(10)
- 19(11)
- 20CHAPTER THE THIRD - INSOMNIA
- 21(1)
- 22(2)
- 23(3)
- 24(4)
- 25(5)
- 26(6)
- 27(7)
- 28CHAPTER THE FOURTH - THE SYMPATHY OF LADY SUNDERBUND
- 29(1)
- 30(2)
- 31(3)
- 32(4)
- 33(5)
- 34CHAPTER THE FIFTH - THE FIRST VISION
- 35(1)
- 36(2)
- 37(3)
- 38(4)
- 39(5)
- 40(6)
- 41(7)
- 42(8)
- 43(9)
- 44(10)
- 45(11)
- 46CHAPTER THE SIXTH - EXEGETICAL
- 47(1)
- 48(2)
- 49(3)
- 50(4)
- 51(5)
- 52(6)
- 53(7)
- 54(8)
- 55CHAPTER THE SEVENTH - THE SECOND VISION
- 56(1)
- 57(2)
- 58(3)
- 59(4)
- 60(5)
- 61(6)
- 62(7)
- 63(8)
- 64(9)
- 65(10)
- 66(11)
- 67(12)
- 68(13)
- 69CHAPTER THE EIGHTH - THE NEW WORLD
- 70(1)
- 71(2)
- 72(3)
- 73(4)
- 74CHAPTER THE NINTH - THE THIRD VISION
- 75(1)
- 76(2)
- 77(3)
- 78(4)
- 79(5)
- 80(6)
- 81(7)
- 82(8)
- 83(9)
- 84(10)
- 85(11)
- 86(12)
- 87(13)
- 88(14)
- 89(15)
- 90(16)
- 91(17)
- 92(18)
- 93(19)
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